Wednesday, August 19, 2009

The Church Impotent

Theologians refer to the Church on earth as the Church Militant, and believers who have gone to heaven as the Church Triumphant. Too many American Christians are neither militant nor triumphant. I can only think to call them either the Church Impotent or the Church Complacent.

Why do we lack power with God and man? Is it that we, like the hypocrites of Christ's day, have replaced obedience to God with our church programs and religious observances--or worse yet, have we replaced obedience with worldly pursuits?
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Matthew 23:23
Jesus did not criticize their carefulness to observe the smallest religious details (paying tithes of even their spices), but He condemned their gross neglect of what is truly important--justice, mercy, and faith.

Justice. When was the last time you heard a sermon on seeking justice? I spoke with a pastor a few months ago about the response of Christians to abortion, and I said that we need to fight evil. He said it isn't the job of the Church to fight evil. Perhaps he was making a distinction between the church as a corporate body and individual Christians. But Jesus said we need to do justice. God hates the shedding of innocent blood, and so should His people. Father, deliver us from our silence about injustice.

Mercy. We think of mercy as the opposite of justice. Biblical mercy is not. When the Bible speaks of mercy, we could usually substitute the word compassion. A good example is found after the story of the Good Samaritan (Luke 10) where Jesus asks the lawyer which of the three passersby was a neighbor to the injured man. The lawyer correctly responded, "He that showed mercy." So when Jesus said, "Blessed are the merciful, for they shall obtain mercy," He wasn't telling us to feel bad when criminals are justly punished. He wants us to demonstrate compassion toward those in need. The criteria for judgment of the "sheep" and the "goats" in Matthew 25:31-46 is primarily about how we have demonstrated mercy to the "least of these."

Faith. How much do we really believe God? Do we believe that all authority in heaven and earth belongs to Jesus, or not? Do we believe that He wants to give us good gifts? If we know God's will about evil (He hates it), why don't we pray that it would cease? We have not because we ask not, or we waste our time asking for nice things for ourselves, rather than for the triumph of God's kingdom. The promises on prayer in Scripture are astounding. Why don't we dare to test them? Because we lack the faith.
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Lord, I believe. Help thou mine unbelief.

If we would be obedient to our Lord and have the power we need to advance His kingdom and bring glory to His name, let us pursue justice for the evildoers, show compassion to those in need, and pray to God for all things with confidence in Christ.

Applying justice to abortion, let us seek to end the legality of abortion, drive abortionists out of business, dissuade those who seek abortions (or pressure others into abortions), and make abortion unthinkable to our society.

Mercy compels us to show compassion to the babies whose lives are at risk, to the mothers who are contemplating abortion, and to the women who have been wounded by abortion. Let's not fail to show compassion to the abortionists either as we pray for their conversion and that they may turn from their killing and find God's forgiveness before they stand before Him in the judgment.

Finally, let us resolve to seek God in prayer. Let's pray for justice. Let's pray with compassion. But above all, let us pray with an unwavering faith in Jesus Christ.

--
Wesley Wilson is the President of Let Her Live, a nonprofit dedicated to saving babies by showing the beauty and value of life to women considering abortion. Please learn more about the Let Her Live pro-life billboard campaign. Donations are tax deductible.

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Saturday, November 29, 2008

The Post-Election Road to Pro-Life Victory

The recent election is a significant setback for the legislative efforts of the pro-life movement. We have the most pro-abortion president ever, one of the most pro-abortion Congresses ever, and a defeat for several ballot initiatives that would have protected life. But the pro-life movement is not conquered.

The pro-life movement is still strong, and we need to focus on continuing to lay the groundwork for the ultimate triumph of life. We fight this war on four fronts primarily: Political, cultural, personal, and spiritual. I believe the path forward in each area is clear.

Political

The loss of power by the Republican party is a rejection of a party that failed to carry through on its promises of smaller government and fiscal responsibility. It is also the rejection of a party that happened to control the presidency during an economic downturn. It is not a rejection of conservatism or the pro-life agenda. Abortion was simply not a major issue in this election, compared to the economy and world turmoil. So those involved in a political party need to push it to embrace and promote a pro-life agenda.

That agenda at the state level needs to include both incrementalism and aiming for our ultimate goal. We need to fire a barrage of regulations and limitations at the abortion industry. We also need to work for a Personhood Amendment in every state where it is remotely possible. If you favor the incremental approach, fine, but be supportive of the efforts of the purists. And if you favor an all-or-nothing approach, that's fine, but don't sabotage the incrementalists.

The "pro-life purists" who opposed the South Dakota abortion ban this year because it had an exception for rape and incest have blood on their hands. May they repent of this evil. What would you think of a lifeguard who refused to save nine drowning men because he couldn't save all ten?

At the federal level, we need to mount a vigorous defense. Even strongly pro-abortion congressmen want to get re-elected. We must inundate Congress with our voices of opposition to pro-abortion legislation, such as the Freedom of Choice Act (FOCA).

Cultural

The successful education campaign about partial-birth abortion and the resulting ban which was upheld by the US Supreme Court may have saved relatively few lives, but that effort showed Americans that abortion can be horribly cruel and ghastly. The vast majority of Americans oppose it because of that campaign. Now we have to show the country that other types of abortion are also cruel and ghastly, until we build a consensus that all abortion must be stopped.

Winning the hearts and minds of the country is not just about the horrors of abortion. It is also about the beauty of God's gift of life. Personally, I think showing ads of a 14-week ultrasound with a clearly visible skeleton, arms and legs waving, and obvious heartbeat, would do much more than showing the gruesome results of abortion. That's the approach that Let Her Live takes with our pro-life billboards in the immediate vicinity of abortion clinics.

We cannot achieve lasting victory in the political arena without building the cultural support for it.

Personal

The crisis pregnancy centers that help pregnant girls and women in difficult situations save thousands of babies every year. They deserve our full support in both money and time as volunteers. If you are in the medical profession and can help a crisis pregnancy center move to the medical model, where it can offer ultrasounds under the authority of a medical doctor and qualified nurses, please do so. So many women become attached to their babies when they see it on ultrasound.

We will never achieve cultural support for life without continuing to offer loving care to women in need.

Spiritual

If we want power, we must have prayer. God's people must humble themselves before him and seek his face. I'm talking about brokenness over our sin and over our callous disregard for our fellowman. There is no room for harboring pet sins. God must have total rule in our lives.

We can be as active as we want, but we will never defeat the forces of evil in our own strength. Until the hand of God moves, we will gain as much ground as if we are running on a treadmill. I think that's how some people feel about the pro-life movement. I'm not talking about spending ten minutes in prayer every day and spending one or two sentences asking God to save babies and end abortion. We must earnestly plead with God to see His will accomplished in the fulfillment of His Word.

The 40 Days for Life campaign is doing good, but we must not pray during those 40 days only. We need to make it a habit of our lives to seek the face of God. For many, picking one day every week to fast and spend extra time in prayer would be in order.

Achieving Victory

I've addressed the fronts of this war from the top down, but victory comes from the bottom up. Spiritual renewal leads to touching the lives of individuals with the love of Christ, which leads to a culture that grows to respect life and eventually demands laws that reflect their values. Whatever front you are fighting on, do not give up. And make sure that you do not neglect the spiritual arena, for it is the key to victory on every front.

--
Wesley Wilson is the President of Let Her Live, a nonprofit dedicated to saving babies by showing the beauty and value of life to women considering abortion. Please learn more about the Let Her Live pro-life billboard campaign. Donations are tax deductible.

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Friday, November 7, 2008

A Victory Through Prayer

While many of the results of Tuesday's election are disheartening concerning the battle for life, traditional (biblical) marriage won a great victory even in California. This victory had to be in response to the focused, fervent prayers of God's people. The call for prayer was organized by a group called The Call. Please let me share a post from their blog during the 40-day fast.

One of John Wesley’s disciples was William Wilberforce. At first, he thought he would go into the clergy, but he was led to go into politics. God needs altar builders in every area of life. With the passion and support of Wesley, his spiritual father, Wilberforce used the power of God to change society in England and end slavery there. Wilberforce was greatly influenced by Wesley, who was then 88 and close to dying. Wesley’s last written communication was to Wilberforce:

"Unless God has raised you up for this very thing, you will be worn out by the opposition of men and devils, but if God be for you who can be against you? Are all of them together stronger than God? Oh, be not weary of well doing. Go on in the name of God, and in the power of His might, till even American slavery, the vilest that ever saw the sun, shall vanish away before it. That He that has guided you from your youth may continue to strengthen you in this and all things, is the prayer of, Dear Sir, Your affectionate servant, John Wesley."

A few days later, Wesley died, giving to Wilberforce his mantle for revival that would end slavery in England. Slavery was ended in Britain by 1833, throughout the empire, and that began to stir the debate about slavery in the southern part of America.”

Can abortion end in America? Yes, if God can find a generation of Wilberforce’s. God chose, from the time of the Creation, to work on earth through humans, not independent of them. He always has and always will, even at the cost of becoming one. Though God is sovereign and all-powerful, Scripture clearly tells us that He limited Himself, concerning the affairs of earth, to working through human beings.

Dutch Sheets, 10/10/2008

http://thecall.com/Groups/1000034243/TheCall/Get_Involved/Facedown_40/Facedown_40.aspx

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Saturday, September 27, 2008

Intoxicated Post-Abortion Woman Loses it at 40 Days Vigil

My wife and I were part of a small group from our church in front of the local abortion facility the other night as we participated in the 40 Days for Life national vigil. It was around 10:30 PM, and we were just finishing a hymn we were singing when a car pulled up and two young women jumped out.

The smell of alcohol preceding them gave away their condition, and made their initial claim of support for our cause seem doubtful at best. The more intoxicated of the two, Laurie, did most of the talking and asked, "So why do you think it's not OK to kill babies? And what about if someone has been raped?" (I don't understand why pro-abortion people think that "hard cases," such as rape, justify murder--or that these questions will stump pro-life advocates.)

But Laurie wasn't interested in answers. She continued, her voice rising as she told us that ten years earlier, at sixteen, she was raped and had an abortion at this facility. When she had her abortion, she drove past protesters with signs showing the reality of abortion. She said the abortion was a horrible experience, and that we had no right to stand out there and tell people not to do it. We had no right to show pictures of dead babies.

By this time she was screaming profanity in my face and saying it just made her want to punch someone in the face. I was trying to determine if she was going to get violent when a muscular young man--probably her boyfriend--jumped out of the back seat, physically restrained her and carried her back toward the car.

Both Laurie and her less tipsy companion, who was driving, had a few more choice words about how we didn't have the love of Jesus, and how we had no right to judge people or to tell them not to kill their babies. But apparently they had a right to scream profanity at us. Then they drove away.

In their intoxicated state they weren't making much sense, but they also didn't bother with the typical pro-abortion euphemisms. Just how do you answer the question, "What's wrong with killing babies?" Indeed, it needs no answer, as everyone knows what is wrong with it. Laurie obviously did. And even her drunkenness provided no escape from her guilty conscience. May God lead her to repentance.

About fifteen minutes later a different car approached and deliberately ran over several of the white crosses lining the road. I don't know if the driver of the second car was Laurie. (Perhaps the license plate number will reveal that.)

This morning a woman brought her teenage daughter to the crisis pregnancy center, looking for the abortion clinic where they had an appointment. When the mother realized she was not at the abortion clinic, they left immediately (but did accept some pro-life literature).

Where will that girl be in ten years? Screaming profanity through a guilt-ridden alcoholic haze at the very people who want to offer her help?

May God deliver us.


--
Wesley Wilson is the President of Let Her Live, a nonprofit dedicated to saving babies by showing the beauty and value of life to women considering abortion. Please learn more about the Let Her Live pro-life billboard campaign. Donations are tax deductible.

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Tuesday, March 13, 2007

Nothing is Too Hard for God

Our assistant pastor preached an encouraging message entitled "God Can" last Sunday night from the question of the Israelites in Psalm 78:19: "Can God furnish a table in the wilderness?" The theme of the sermon was that nothing is too hard for God.

That's an important truth to remember as we fight against abortion. Sometimes we despair of ever seeing abortion on demand become illegal in the majority of our states. But nothing is too hard for God, and He is a God who hates child-killing.

Could it be that we have not because we ask not? How much do we labor in prayer against abortion? Sometimes we neglect prayer because it seems so simple. "Anyone can pray, but I want to do something greater for God." But no one who has practiced the discipline of prayer would say that it is easy. Dedicated, fervent prayer his hard work--perhaps the greatest work we can do. Prayer should not be our only work, but little work for God can be accomplished without it.

The battle is the Lord's, and He gives the victory, but it is not without human participation. People spiritualize the account of David and Goliath and talk about how God can kill the giant in your life. God gave David the victory, but David had to face the giant and put all his strength into throwing that fatal stone. God let the giant blaspheme until a man of courage put his life on the line to stand up for righteousness.

My wife and I talked with a friend recently who observed that man's free will must be very important to God. As much as God hates sin, He allows people to practice it while He draws them to the point of repentance. Rather than forcing His will in our lives, He leads us to voluntarily give our wills to Him.

We have an all-powerful, just, holy God who hates sin and injustice. But instead of eradicating it Himself, He usually waits for men and women to yield themselves and perform the actions that He would have them do. He allows us to do His work. What a privilege!

Instead of placing the truth of His Gospel in every heart and mind, God uses human preachers, missionaries, friends and neighbors. Rather than stopping the slave trade or ending abortion by Divine intervention, he leads His people to work against it for decades and stop it that way. The Church is God's tool of choice. Truly, the gates of hell cannot prevail against it.

The movie Amazing Grace has focused attention on the life of the great man of God and British abolitionist William Wilberforce. I'm a little dismayed when I hear people ask, "Where is our Wilberforce?" Don't look for him. Be the Wilberforce! You may not have his position, but you have influence somewhere. Use it.

Wesley Wilson

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